Thursday, 25 December 2008

Chrismas in Bologna, Italy. The holy and the profane.


The beginning of the Christmas' eve mass


videoDuring the celebration the priest claimed Christmas as "the celebrity of light, life and presents". Light because lights are lit up at Christmas time to recall the light Jesus brought in the world, life because he came into the world for us and presents because the exchanging of Christmas gifts is to recall the original gift that had been given to us (yes, of course, expecially for the brands and the shop owners). Besides, he often referred to the audience with the second person "you". "Even if YOU are desperate, sad.. etc. etc.. remember that it is for YOU that... it might be the very YOU... etc. etc.". The strategy of the "embrayage enunciatif" which allows the speaker to create a mock up of the addressee is often used in advertisement and brings an high level of involvement of the audience. See as an example:












Promotion. Isn't? For further reflections have a look at Dario Fo's Mistero Buffo, expecially the extract "Il miracolo di Lazzaro", a satire where it's represented a marketplace in a miracle in order to point out the marketing of miracles. Of course the priest intention may be oriented in a different direction, very charming for those who believe. But, for those who don't?

In the meantime, just behind me a group of boys and girls all well dressed up was discussing about which would have been the best club to spend the night, some people were talking about the food and refreshments thatwould have followed the function, some women were gossiping about how was becoming unpleasent and annoying that lady sitting opposite them and how unfashionable was her fur, I was taking the piss out of the gospel readers with a friend of mine and a few, disciplinate fellows were singing and praying with deep faith.

Despite the Christmas, the atmosphere in Bologna was everything but Christmas like. In one of the main squares of the city, Piazza Nettuno, directly in front of the cathedral of S. Petronio, a bolognese travelling musician called Beppe Maniglia had abandoned his guitar and his classical Beatles remakes and was playing techno-trance music that was supposed to come, he claimed, "directly from Rotterdam's best clubs". On the opposite side, meanwhile, the bells of the church were tolling.


video

...just behind him, the memorial portraits of the victims of the Nazi-fascism


video

Everything can be itself and its contrary. Christmas: the celebrity of shadows, death and marketing.

Thursday, 18 December 2008

Critical studies research draft. That is to say: everything and nothing.

The perspective of research I would like to put forward looks at the theatre as a phenomenon of signification and communication and it is supposed to be oriented basically on the physical theatre.

In general, what I’m interested in is the function of the theatrical relationship between what happens on the scene and the spectator, starting from the point that the peculiarity of live performances lies in the very simultaneity on these two elements. The simultaneity between the production and the communication process is fundamental for the creation of the theatrical relationship generated from the physical co-presence of issuing and receivers. In this context I firmly believe that the instruments of the semiotics disciplines could be very helpful and effective to provide analysis and, even if I am well aware that on one hand the risk of a too analytic work is to limit the potential of the interpretation, on the other hand it unquestionably allows to understand better the deep mechanisms of signification.

For that reason my analysis cannot but take into consideration the Umberto Eco’s theoretical categories (or, better, textual strategies) of Model Author and Model Reader, that can be applicable to performances as significant texts . On this view, performers are communicators and the theatrical text leaves empty spaces which the spectator will fill with his interpretation. What is clear, however, that we are not in the natural world but on a stage, in which the natural world is supposed to be reproduced in a credible way.
Theatre operates a simplified re-semiotization of the real life, in which not only does the mechanisms that generate it become clearer, but also the relationships between actors and between actor and public appear more evident.

On these basis, the great question I want to start from is: what is drama and what creates drama? Which elements create a dramatically interesting situation? How are the meanings effectively conveyed?

Furthermore, the complexity and the syncretism of my object of research led my curiosity towards the physicality of the theatre. As a consequence, another starting point of mine is meant to be the Decroux’s and Arteaud’s idea that at first an actor is a physical presence. According to Etienne Decroux, theatre is the actor, actor is the body, so, it derives that theatre is the body. In addition an actor must be able to do what he wants, not only what he can. The concept of a thinking body and the attempt to portrait with the body the process of thinking by making the movements articulated as thoughts are is really fascinating to me, because it is the body the main mean humans have to communicate through. This idea is really connected to the importance of the intentions and of the subtext of thought that should lie underneath every action (or, why not, stillness) happening on the scene. In this context it turns clear, as a consequence, the relative importance of the object on the scene that, on a view like this, could be undoubtedly questioned.

Bibliography:

Bettetini, G.; Calabrese, O.; Lorusso, A.M.; Violi, P.; Volli, U.
2005, Semiotica, Milano, Raffaello Cortina

De Marinis, Marco
1982, Semiotica del teatro. L’analisi testuale dello spettacolo, Milano, Bompiani

De Marinis, Marco
1999, Capire il teatro. Lineamenti di una nuova teatrologia, Roma, Bulzoni

Eco, Umberto,
1992-93, Sei passeggiate nei boschi narrativi, Harvard University, Norton Lectures

Elam, Keir,
1979, The Semiotics of Theatre and Drama, Routledge, London and New York

Other sources:

A relevant part of my research moves from my notes taken from corporeal mime classes at The International School of Corporeal Mime in London (www.angefou.co.uk/) by the last Decroux’s assistants Corinne Soum and Steven Wasson.
Another important source are my notes taken from the drama lessons by Alessandra Frabetti, Italian actress, director, teacher and theatrologist.

Sunday, 14 December 2008

Concept and supportindg materials for project 1: the Mash-up

•WORKING BY CONTRASTS
Challenge: mixing two contrasting influences in order to convey more effective meanings.


•STARTING POINT
Two values in opposition:
Nature vs. Culture


Romanticism
•Trepidation, horror, awe, expecially experienced in confronting the sublimity of untamed nature.
•Aim to go beyond the rational and classicist ideal models.
•Power of nature overcoming the human being, sublime, childhood and naivety.




Modernism

•Affirmation of the power of human beings to create, improve and reshape the environment with the aid of scientific knowledge, technology or practical experimentation.•Goal of finding that which was holding back progress and replacing it with new, progressive and therefore better, ways of reaching the same end.•Progress, reshaping of the environment, control.
This starting point led my two influences to be…



Modern Times by Charlie Chaplin & The Rhime of the Ancient Marinere by S. T. Coleridge

•THE RHIME OF THE ANCIENT MARINERE
The ice was here, the ice was there,
the ice was all around:
It cracked and growled, and roared and howled
Like noises in a swound.
(…)
Down dropt the breeze, the sails dropt down,
‘Twas sad as sad could be;
And we did speak only to break
The silence of the sea!
Only in a hot and copper sky,
The bloody sun, at noon,
Right up above the mast did stand, no bigger than the moon.
Day after day, day after day,
we stuck, nor breath nor motion;
As idle as a painted ship
Upon a painted ocean.
Water, water, every where,
And all the boards did shrink;
Water, water, every where,
Nor any drop to drink
(…)
And every tongue, throught utter drought,
Was withered at the root;
We could not speak, no more than if
We had been chocked with soot.
MODERN TIMES

WHAT IN COMMON:
Nature that overcomes human Progress, control, work in series
ratinality and possibilities
ALIENATION OF THE HUMAN BEING
A theme conveyed in different ways, that can emerge more strongly from a comparison between apparently opposite influences
IDEAS FOR THE PERFORMANCE
Body painting as costumes




The use of the human body alone to reproduce the pictoresque images described in The Rhime of the Ancient Marinere
Etienne Decroux, L'usine (The Factory)
Etienne Decroux, The Man who prefers to stand (in the picure: StevenWasson)